Wednesday, July 17, 2013

Critical response 2

I wrote this paper for class and thought I would share it with everyone.  Yes I tried to be as accurate with the amount of information that I could but I thought it would be fun to put it on the internet so that I can share with everyone.  I have blocked out some of the names and locations to protect those that do not want to be found.  I ask my family that they read over this paper and let me know if I made any mistakes so that I might be able to fix them and give the correct story.  Thank you.

Steven Olsen
Prejudice and Discrimination
C.R. #2

                In my life I have been placed in a spot of preferred treatment as well as a place of being prejudiced against.  My family comes from two main regions; the British Isles for my mother’s side of the family, and Denmark for my father’s side of the family.  Having my roots where they are I am part of the White Anglo-Saxon Protestant majority of the United States.  I also come from a Mormon background, and when my father passed, a household headed by a single female.  These life experiences have put me in a subordinate status to some, from an at risk child in the school systems to just being prejudiced against for my religion.  My family’s migration story puts me in a majority while the religious culture puts them in a minority.
            My mother’s family history is one of preferential treatment for the most part.  There is one line in our family tree that can be traced back to the 1300s.  This line has been linked to the Kings and Queens of England, which puts them in a socially dominant class.  The immigration of this family came in waves, where the first waves came in the 1600s landing in the New England area and the Jamestown settlements.  I had family that fought on both sides of the American Revolution with some of them returning to England after the war, only to return to the states after the civil war. 
            In the 1800s my family joined the Church of Jesus Christ of Latter Day Saints (the Mormons) and through increased discrimination they started the movement west.  They were kicked out of many settlements and states because of their faith.  Things got bad for my family when their church leaders were assassinated at the hands of a lynch mob and their house of worship was burned down.  They continued west beyond the U.S. borders, after the Mormon Extermination Act was enacted in Missouri, which eventually took them into Utah where they finally found some peace from persecution.
            My father’s side of the family has a different immigration story all together.  It started with Henning Olsen-Ungermann leaving Åstrop Denmark in 1861 to come to the United States.  He and his family had to leave Denmark when they converted to the United States, which was illegal under Danish law and the Church of Denmark (Den Danske Folkekirke).  Henning lost most of his family on the journey to the United States including all but one child and his wife.  He buried his wife in Nebraska where the people that he hired to dig the grave took all his money because of his inability to speak and understand English.  He made his way to Utah where he married a young woman he met on the boat to America.  A little later the church called (told) him to take a second wife, polygamy is no longer legal practice within the church but its legacy leads to much prejudice still today.  It is from this second wife that my family comes from.

            My familial background places me right on the edge of dominant and subordinate status in America.  My roots are in the White Anglo-Saxon Protestant (WASP) majority which places me in the socially dominant group.  I will not have a problem finding work, housing, or education.  This privilege lasts until my religious background comes up.  Once people learn about my Mormon background those around me tend to guard their conversations, I am no longer invited out with these people, and am a part of the group but always on the outside.  Comments like “I can only socialize with one Mormon at a time” and “How many wives will you take?” though meant in jest are constantly being said, which is a way to keep those of this faith in a subordinate status.  This cultural group that I am a part of gives me a subordinate status, though I will never know what it is like to be a person of color, a female, or a homosexual; I try and continue to try and treat all people as people and try to avoid placing anybody in a subordinate status.  I can relate to both sides of subordination, I am a member of the majority with a subordinate grouping within that majority.  

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